Wednesday, April 27, 2011

Romans 4 & Psalms 32

Romans 4 is a landmark explanation of Eternal Salvation by grace through faith alone. It clearly contrasts faith to works, and is absolutely clear that faith is not meritorious. Something that is meritorious has "merit" or is worthy of praise or reward.  As important as this is the chapter goes on to be clear that justification is by imputed righteousness, not imparted righteousness. That is to say that faith is accounted as righteousness, not that the one who has faith becomes or is made righteous in practice. 

This one chapter, even if it stood all by itself alone in the Bible which it does not, separates Christianity from every religion ever dreamed up by man. 

Last night at a men's Bible study I was searching for a Psalm and I ran across Psalms 32. I read the first few verses and I realized something I have missed. We'll start in Romans 4 and then look at the Psalm. 
Romans 4:1-8 
1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt. 
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “ Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.”
Perhaps you are familiar with the Rabbinical teaching method of speaking the first few lines of a passage in order to bring the entire passage to the mind of those who are hearing you? Jesus Christ did this from the Cross when He spoke "My God, My God! Why have You forsaken Me?" These words are often thought of as His being in despair in His flesh - but it was not. There was no "moment of doubt" on the  Cross. He remained obedient unto death, as we read in Philippians 2:8. He was declaring that the prophecy of Psalm 22:1-31 was being fulfilled before their eyes. 


With that in mind look at Romans 4:6-8 and then read Psalm 32 which I will now quote. 
Psalm 32:1-11
A Psalm of David. A Contemplation.
1 Blessed is he whose transgression is forgiven,  Whose sin is covered. 2 Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit.
3 When I kept silent, my bones grew old Through my groaning all the day long. 4 For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.  Selah   
5 I acknowledged my sin to You, And my iniquity I have not hidden.  I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin.  Selah 
6 For this cause everyone who is godly shall pray to You In a time when You may be found;  Surely in a flood of great waters They shall not come near him. 7 You are my hiding place; You shall preserve me from trouble;  You shall surround me with songs of deliverance.  Selah
 8 I will instruct you and teach you in the way you should go; I will guide you with My eye. 9 Do not be like the horse or like the mule,  Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you. 
10 Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him. 11 Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart! 
This is an amazing teaching!!

It might be noted immediately that Paul's quote stops halfway through verse 2. Of course the Scriptures were not separated into verses in Paul's time.  Some will say that "in whose spirit there is no deceit" shows that the person has a "changed life" but look at the rest of the Psalm.  This deceit is defined as keeping silent about your sin instead of confessing it to God. David explains the misery of trying to keep this deceit, but offers the solution in verse 5. Psalm 32:5

David goes on to explain in verses 6 & 7 that God's faithfulness is why those who know Him pray to Him knowing that He hears and will act.

Psalm 32:8-9 switches to God's words to David and these words are most instructive with regard to the Lordship Salvation point of view, or the "become a slave to be saved" view as it is being presented so often recently.  David declares in Psalm 32:5 that he confessed his sin to God and that God forgave David. This is something that has happened already, and now God is telling David what He will do now.
8 I will instruct you and teach you in the way you should go;  I will guide you with My eye. 9 Do not be like the horse or like the mule, Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you.
God tells David that He will instruct and teach David in the way he should go. Paul by pointing us to this passage in context of Salvation, faith and works shows us that God's words to David are also to us. So listen  up!

In verse 9 God tells David to not be like a mule that must be harnessed and overcome in order for it to come to it's master.

This is what Lordship Salvation, and the most recent love affair with the concept of slavery as an illustration of Salvation in Christ Jesus tells us. That we must become bridled, have our will overcome, and be drug to Christ as a slave in order for us to be saved.

Did you listen to God speaking? Do you hear His words? Do not be like that! This is not God's will. God's will is that you would be forgiven and that you would listen to Him and let Him guide you in the way you should go. Not as a slave, but as a disciple - a student.

Hear how the Psalm closes.
10 Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him. 11 Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart! 
I hope this is a help to many!

3 comments:

Lou Martuneac said...

Kevin:

I appreciate that you are staying on top of the new "slave" twist from MacArthur on the same ol' Lordship error.


Lou

Jan said...

That is a very good point, Kev. God desires us NOT to be like stubborn people who need to be overcome. So we are back to the bond servant idea that MacArthur said was a conspiracy.

JanH

Kevl said...

Lou & Jan,

There is so much to cover in these two passages of Scripture that one fails to even scratch the surface. Yet even at the surface it is sufficient to bless us!

God will teach us in the way that we should go, He is faithful, and we can trust Him. We can approach Him on the basis of faith alone - because He is faithful. We don't have to prove ourselves, or be transformed into something acceptable to Him. We are blessed in that He justifies the ungodly on the basis of faith apart from works.

Of course that is just the start of the journey. If we do sit at His feet and learn we will enjoy the amazing growth that we eventually see Peter experiencing, that Paul exemplified, and that James surely typified.

If we don't sit as His feet and willingly learn then we set ourselves up like one who must be bridled, and we experience the Hebrews 12 cycle of correction and growth.

Kev