Romans 4 & Psalms 32

Romans 4 is a landmark explanation of Eternal Salvation by grace through faith alone. It clearly contrasts faith to works, and is absolutely clear that faith is not meritorious. Something that is meritorious has "merit" or is worthy of praise or reward.  As important as this is the chapter goes on to be clear that justification is by imputed righteousness, not imparted righteousness. That is to say that faith is accounted as righteousness, not that the one who has faith becomes or is made righteous in practice. 

This one chapter, even if it stood all by itself alone in the Bible which it does not, separates Christianity from every religion ever dreamed up by man. 

Last night at a men's Bible study I was searching for a Psalm and I ran across Psalms 32. I read the first few verses and I realized something I have missed. We'll start in Romans 4 and then look at the Psalm. 

Romans 4:1-8 
¹ What then shall we say that Abraham our father has found according to the flesh? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” ⁴ Now to him who works, the wages are not counted as grace but as debt. 

⁵ But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, ⁶ just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

⁷ “ Blessed are those whose lawless deeds are forgiven, And whose sins are covered; ⁸ Blessed is the man to whom the LORD shall not impute sin.”

Perhaps you are familiar with the Rabbinical teaching method of speaking the first few lines of a passage in order to bring the entire passage to the mind of those who are hearing you? Jesus Christ did this from the Cross when He spoke "My God, My God! Why have You forsaken Me?" These words are often thought of as His being in despair in His flesh - but it was not. There was no "moment of doubt" on the  Cross. He remained obedient unto death, as we read in Philippians 2:8. He was declaring that the prophecy of Psalm 22:1-31 was being fulfilled before their eyes. 


With that in mind look at Romans 4:6-8 and then read Psalm 32 which I will now quote. 

Psalm 32:1-11

A Psalm of David. A Contemplation.

¹ Blessed is he whose transgression is forgiven,  Whose sin is covered. ² Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit.

³ When I kept silent, my bones grew old Through my groaning all the day long. ⁴ For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.  Selah   

⁵ I acknowledged my sin to You, And my iniquity I have not hidden.  I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin.  Selah 

⁶ For this cause everyone who is godly shall pray to You In a time when You may be found;  Surely in a flood of great waters They shall not come near him. ⁷ You are my hiding place; You shall preserve me from trouble;  You shall surround me with songs of deliverance.  Selah

 ⁸ I will instruct you and teach you in the way you should go; I will guide you with My eye. ⁹ Do not be like the horse or like the mule,  Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you. 

¹⁰ Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart! 

This is an amazing teaching!!

It might be noted immediately that Paul's quote stops halfway through verse 2. Of course the Scriptures were not separated into verses in Paul's time.  Some will say that "in whose spirit there is no deceit" shows that the person has a "changed life" but look at the rest of the Psalm.  This deceit is defined as keeping silent about your sin instead of confessing it to God. David explains the misery of trying to keep this deceit, but offers the solution in verse 5. Psalm 32:5

David goes on to explain in verses 6 & 7 that God's faithfulness is why those who know Him pray to Him knowing that He hears and will act.

Psalm 32:8-9 switches to God's words to David and these words are most instructive with regard to the Lordship Salvation point of view, or the "become a slave to be saved" view as it is being presented so often recently.  David declares in Psalm 32:5 that he confessed his sin to God and that God forgave David. This is something that has happened already, and now God is telling David what He will do now.

⁸ I will instruct you and teach you in the way you should go;  I will guide you with My eye. ⁹ Do not be like the horse or like the mule, Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you.

God tells David that He will instruct and teach David in the way he should go. Paul by pointing us to this passage in context of Salvation, faith and works shows us that God's words to David are also to us. So listen  up!

In verse 9 God tells David to not be like a mule that must be harnessed and overcome in order for it to come to it's master.

This is what Lordship Salvation, and the most recent love affair with the concept of slavery as an illustration of Salvation in Christ Jesus tells us. That we must become bridled, have our will overcome, and be drug to Christ as a slave in order for us to be saved.

Did you listen to God speaking? Do you hear His words? Do not be like that! This is not God's will. God's will is that you would be forgiven and that you would listen to Him and let Him guide you in the way you should go. Not as a slave, but as a disciple - a student.

Hear how the Psalm closes.

¹⁰ Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart! 

I hope this is a help to many!

On My Walk

So here I am a couple of weeks into my retirement from the Canadian Forces and I'm being recruited by a very large defence contractor to go back to work on the same base I retired from as a civilian. It's a new career that would build on everything I've learned already yet require me to step up and learn so much more. I've decided to follow the challenge and see where it takes me.

I'm also working on several books, with not a lot of progress this past week. I've been very sick for the last two weeks - retirement doesn't sit well with me perhaps?

The specter of Lordship Salvation raised its insidious head at my Brethren assembly recently.

We have unity on the Gospel at the assembly. We do not spend any time talking about "Free Grace" or "Lordship Salvation" or anything like that. Frankly, we just get on with preaching the Word.  Longtime readers of On My Walk will know that I am very uncomfortable with accepting a label or title for my beliefs. One cannot control what the label means to the person who reads or hears it. To some Free Grace is equated with the Brethren of old, with the likes of H.A. Ironside... to others Free Grace is associated with the Grace Evangelical Society. There is a gulf of difference between them. Likewise there is a gulf of difference between various interpretations of Lordship Salvation.  We are charged to 'preach the Word' and so that's what we do. Blogs, conventions and meetings are good places to deal with various heresies, the pulpit is for preaching the Word.

Anyway, someone brought the theology of Lordship Salvation in and I was afraid at how it was received  by many. Many didn't immediately recognize it because they don't spend near the time that I do examining it. Some did recognize it though, and I'm thankful for that. Discussion with the Elders led to a clear and decisive move to ensure such theology is not preached to our assembly met with my approval and great relief.

In short we retained unity in the Gospel, and that's a big deal.

I've found that since I'm retired from the military and so no longer subject to moving around the world, and since we've decided to stay here in this city that the importance of everything at my assembly has greatly increased. Everything matters, I mean really matters and this is a new development in my walk. I've always loved those I fellowship with, and it has always been important that they are doing well. Now though, this importance is overwhelming.

So that's where I'm at on my walk right now. How are you doing?

Make Your Election Sure

2 Peter 1:1-15 is a section of Scripture that stands in stark contrast to the concept that 'saving faith' is a faith that works, or a faith that perseveres, or a faith that DOES. Most specifically 2 Peter 1:5-9 indicates that works must be added to our faith, it is not our faith that works.

⁵ But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, ⁶ to knowledge self-control, to self-control perseverance, to perseverance godliness, ⁷ to godliness brotherly kindness, and to brotherly kindness love. ⁸ For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. ⁹ For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

I've written about this passage before, and made no small point of verse 9. That a person who has faith, but does not add these things to it can forget that they were saved. This is a shocking revelation for anyone who believes in the TULIP concept of "Perseverance of the Saints." However, today I want to talk about the one part of 2nd Peter chapter 1 that gets used to support the idea that "true saving faith works." 


2Pet 1:10 

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;

A proponent of the view I'm opposing might say: 

If you're really saved you'll do all the things that Peter wrote about; so make sure you're really saved.

On the surface this statement and conclusion has an appearance of some validity; if the point is that one can have assurance of salvation by seeing these things happening in their life. The person might note that the one who forgets that their sins were purged (Verse 9) would have no assurance of salvation.

On the surface perhaps... but it's convoluted isn't it? This is taking all of what Peter wrote and twisting it two different ways. One that really saved people do these so if you're really saved then you'll do them. The other that this is about assurance.

Now I've had multitudes of conversations with people who hold to Lordship Salvation, and Perseverance of the Saints about these tests of salvation. I have consistently found that their arguments jump back and forth between testing the validity of one's salvation and offering assurance to those who are saved.  When the one is shown to be false they simply move to the other; wash rinse repeat ad nausuem.

Instead of continuing the cycle let's see what Peter says his point is.


2Pet 1:10-11 is the whole point, not just verse 10 by itself.

¹⁰ Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; ¹¹ for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

For so an entrance!!! The NIV renders this as a "rich welcome" into the eternal Kingdom. This whole passage is about ensuring fruitfulness and experiencing the nature of Christ in your own life while we are here - so that when we go to Heaven we will be greatly rewarded for bringing glory to the Name of Christ.

But instead of just reading a short snippet and hoping we have the context correct, let's look at the whole passage.

He begins the section with these precious verses 2Pet 1:1-4

¹ Simon Peter, a bondservant and apostle of Jesus Christ,
To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:
² Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, ³ as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, ⁴ by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

We may be partakers of His divine nature - according to His promises! Then of course we read how we can partake by adding the various things of His nature to our faith in 2Pet 1:5-9. (see above). Peter then finishes the passage with these encouraging words 2Pet 1:12-15

¹² For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. ¹³ Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, ¹⁴ knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. ¹⁵ Moreover I will be careful to ensure that you always have a reminder of these things after my decease.

It is because of our promise of being able to partake, and the great rewards that await those who do that Peter will not be negligent to remind us always of these things - even though he knew those he was writing to were established. He is so passionate about this that he wants to make sure that his reminders continue even after he is deceased.

He's not concerned that these people may not really be saved. He's not concerned that they might not know if they are saved or not. He is concerned with the fruitfulness of their walk, and the richness of their entrance into Heaven.

So Brethren, add to your faith all the things of Christ's nature and you will have a rich entrance into Heaven.

New Free Grace Blog

Brother Liam Moran has a new (as of December 2010) Free Grace blog titled Into This Grace.  Liam has a Masters of Divinity, and a Doctorate of Ministry from Andersonville Theological Seminary and a BA in Pastoral Studies from Moody Bible Institute.

Please check Into This Grace out, Liam's passion for protecting and proclaiming the message of God's grace is a drink of cool refreshing water for anyone who also carries this same burden in their heart; like I do.

Right now he's looking at how assemblies of believers search for Pastors. Specifically dealing with search committees, transition and candidacy.  This is something I'm going to be reading this week with interest because my own assembly is considering a candidate for the position of Associate Pastor.

Please pray for Liam and for the ministry that God would have for him through his blog!

I've added Into This Grace to the links and blogs I follow here.

The Prodigal Son and the Slave Brother

http://www.cooneyillustration.com/zparable-prodigalson.htm

Much is said of the (so called) parable of the Prodigal Son, yet not nearly enough if you ask me! In fact the common name for the parable itself is a big part of the problem. It leaves out half the story!! It leaves out the part about slavery! Perhaps we should call in international conspiracy theorist Dr. MacArthur (Dr. Jones of the Bible perhaps??) who keenly picked up on how there had been an international, near double millennia conspiracy to coverup the concept of slavery in the New Testament scriptures. See The Bible X-Files? and my Final Thoughts on Slave (the doctor's latest book). 

Perhaps there has been a conspiracy to cover up the slavery concept that is clearly portrayed in the original Greek but not often revealed in the English translations of the New Testament? Let's crack the case by going to the source! 

The whole parable is found in Luke 15:11-32, but let's start with a few English translations of verse 29. In this verse we find the complaint of the elder brother to the father who had just accepted his lost son back into the warmth of the family with a celebration! I have bolded the words which are rendered from the Greek word douleuó which is a from the word doulos which Dr. MacArthur claims to have uncovered 'a conspiracy of biblical proportions' to cover up the true meaning of "slave." douleuó means "I am a doulos" or "I have been a doulos." Check out Strong's Numbers Greek 1398.

NKJV - which is my preferred preaching & teaching version because of its readability. 

²⁹ So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 

NIV (2011 - I'm not sure how the previous version rendered it) 

²⁹ But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.

ESV - The version Dr. MacArthur heaps praise on.

²⁹but he answered his father, 'Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.

OK so what's my point? I have to admit I have more than one. Least important is the obvious incongruence between MacArthur's video about his new book Slave, and his video about his new ESV Study Bible. The ESV is said to be an accurate word for word translation, but it calls slavery service? 

More important is the fact that the elder brother had served his father like a slave, and the prodigal son had not - yet the father welcomed him as a son he was delighted with! Read the whole parable again. Luke 15:11-32. 

The younger son is horrendous to the father, takes off with his wealth and squanders it on his fleshly desires. No one can deny that this was a horrible thing for him to do. Things quickly got miserable for him. He was a Jew and it got so bad that he had to try to feed himself by looking after pigs - unclean animals according to Levitical Law; Lev 11:7 (for example). 

Then the ESV says that the young man "came to himself" Luke 15:17, and decided that even his fathers slaves/servants were more prosperous than he was! Much is said about the son's intent to serve his father, but he never actually said that to his dad. He only managed to say that he was not worthy to be called his son. At that point the father, who had already ran out to meet the young man before he could return home, sent his servants for the finest robes and put a ring on his hand. Then they had a huge celebration! 

Now there is much debate about the application of this parable to salvation. Is this about restoration of fellowship or is it about a sinner getting saved? Is it a son who was always a son who went away and was welcomed back or is it about a son who "was dead, and lost, but now is alive and found"? I actually tend to think of it as a salvation message, he was dead and is now alive.... but it really doesn't matter for the point of this article. 

The elder son had slaved for his father, and the younger son didn't and was not required by the father to do so. They both had full fellowship, and sonship. The only difference is that the younger prodigal one enjoyed the celebration because he knew he was not worthy to be called a son.  Luke 7:47 comes to mind.

God the Father doesn't require slavery for one to be saved. He requires us to see ourselves as we are, and see our need for reconciliation to Him met fully in His Son Jesus Christ. We are not worthy to be called sons and daughters, but He runs out to us and cloths us in the finest Robe anyway. 

Galatians 3:26-29 

²⁶ For you are all sons of God through faith in Christ Jesus. ²⁷ For as many of you as were baptized into Christ have put on Christ. ²⁸ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. ²⁹ And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. 

On Finishing Well

Last week I retired from my career of 20 years and 4 days in the Canadian Forces.  There is almost an endless amount of material from my career that might be worthy of comment, helpful in explaining some truth, or an example of what not to do in a particular situation; however it is my last year of service that truly defines my career.

Over the past few months, as I've been considering what to do next there has been ample time to review previous performance reviews and I've found that I can gladly include every review I can find (the last 7 years) with any resume I give out. I can honestly say that I have served my country well and that I was recognized for doing so. That being said for some time now it has been clear that it was time for me to move on to something new. A lot of situations in my life have changed me, changed my desires, dreams, ambitions and what I am dedicated to; not the least of which was getting saved and learning to help others hear about Christ. The last few years in the Canadian Forces were challenging for me on many levels. I didn't want to be there any more, but I had sworn an oath.

Now I want to be clear, I love the Canadian Forces. No matter what you might think of the concept, I am proud of the service I gave and of the Force I served in and with. I have been part of an organization that somehow mixes pride with pure unselfishness to stand between the citizens of Canada and danger.

I do not subscribe to "Lifestyle Evangelism" but can't deny that when you live and work as the Lord has instructed that people DO take notice.  I submitted my intention to release, and turned down all further contracts over a year and a half ago. Nearly everyone expected me to stop working, or do the bare minimum. Again and again it was commented that I should be slowing down. Instead, I caught my second wind and found joy in my work again. Overcoming challenges and accomplishing goals were no longer about getting promoted, now they were about me growing and truly working for my earthly masters as though I was working directly for the Lord. It made no sense to anyone - not even my superiors who seemed to be unsure what to do with me.

By the time my last week came around my superiors were no longer surprised that I was continuing to work harder than all my peers. As I was doing the final administration to retire a superior came to me and asked if I could finish a personnel evaluation report - a dreaded task! He was in a bind, and buttered me up by saying the "one guy I can always count on is leaving." I didn't even consider saying no to him, and not one single person in the organization was surprised to find me working away on it three days before I retired. It had become normal to see me to be going above and beyond.

So what's the pay off? Is it just so great to be admired? Hardly. The pay off is that while many of my other (truly saved) Christian co-workers will probably never get the opportunity to credibly share their faith with these supervisors - I did.

It took a lot of work. 

It is not the type of evangelism that I suggest be your primary style. 

It worked. 

As it played out a couple of times the day I left; as I stood in the office of a superior two ranks above me he asked me with a coy face - "Kevin, are you trying to change me?" 

I was able to answer truthfully and emphatically "I would do anything for that to happen, but it's not up to me." Acts 26:28-29

He knew it was between him and God, and that I wasn't asking him to join a club, or a religion. He knew I was serious, and that I wasn't just some flake. He knew God is serious. My mission was complete, those who believe will be saved and those who don't will be condemned. Mark 16:16

As much as I wanted to leave the Canadian Forces two years ago I'm glad the Lord kept me there - just long enough to finish well. 

Fail-Safe for Fallacy eBook Edition for $2.99

Fail-Safe for Fallacy: Every Believer Can Cut Straight to the Truth was written during a very challenging time in my life. I thought everything was falling apart. Looking back on that time now though; I see God clearing my schedule and focusing my mind so that I could share what He had taught me up to that point. Fail-Safe is my first book. God willing it will be my first of many.

The title may make the book sound intimidating, or worse pretentious, but the book is an easy read and I'm told by many people a very helpful work. Whether you're a new believer, or an old soldier wanting to sharpen your sword Fail-Safe is a great help.  The focus of the book is protecting the Church by protecting individual Believers from fallacy, or false teaching through learning to study the Bible above theology.

If this blog has been a blessing to you then I hope you'll check out Fail-Safe for Fallacy and ask someone else to do the same. The print book sells for $11.69 but the eBook is priced for everyone at $2.99.

Visit the Amazon.com Kindle eBook page to get your copy! 

If you don't have a Kindle eBook reader you can get the application free for PC, Mac, iPhone/iPod Touch, Blackberry... the list goes on.

Here's the product description from Amazon.com

This is the eBook edition of Fail-Safe for Fallacy, an easy to read book which helps the reader study Scripture above theology. 

Here is the original book description:

A sure faith and a clear understanding of the Bible is available to every Believer, not just Pastors and theologians. There is no need for any of us to be led astray and have our hopes dashed because they have been built on fallacy. God who cannot lie has breathed out truth in His Word to us in such a way that we each really can understand it.

We live in an age of unprecedented access to knowledge yet the popular media thrives by selling us news bites we seldom verify. Most church goers today get all their theology in 40 minute purpose filled messages on Sunday mornings. Many have almost no ability to "rightly divide the Word of Truth" and so leave the deeper things of God and the sure faith they build to be experienced by only those who have been to seminary. This makes us easy prey for false teachers, and prophets. Shockingly, it mostly goes unnoticed that the lost are being inoculated against Eternal Salvation by false conversion experiences. We need a fail-safe against all this error and God has given it to us in His Word.

Fallacy lays in wait for every unprepared believer but the Bible was written to reveal truth to us. Fail-Safe For Fallacy can help anyone confidently learn this truth directly from the Scriptures. Every Believer really can cut straight through to the truth God has given us in His Word instead of being tossed to and fro by the various doctrines of men.

You can know truth, and be sure of it!

A Discussion About Unconditional Election

So I'm reading Norman Geisler's Second Edition of Chosen But Free copyright 2001 for the first time. It is a discussion about Election seemingly from a "Moderate Calvinist" perspective. It would be reasonable to term myself as a "Moderate Calvinist" in that I tend to hold to a lot of what John Calvin wrote about, but I do not at all go beyond that. An "Extreme Calvinist" is someone who is more "Calvinistic" than John Calvin was, and that would include all 5 Point Calvinists, and many 4 pointers as well. I'm currently at page 69 of 290 (according to my Kindle).

For the most part up to this page I thought the book was presenting a view which is "more Calvinistic" than I am but it is extremely well thought out and presented so I have been enjoying it nonetheless. Turns out I was reading some of my ideas about Calvinism into what the author was writing. Also, he has opened my understanding and I believe my views have changed ever so slightly - functionally, but not practically - if that is clear at all...
I previously believed that Election was mostly about what we are elected to do BECAUSE we have been saved; ie works prepared beforehand for us to walk in, suffering, sanctification, glorification... and that also some people (perhaps John the Baptist and the Apostle Paul) were Elected to Eternal Salvation... that there is a group who were elected to Salvation, but that believing the Gospel was open to every person. I have discussed as much before. See Tripping TULIP Part 3: Unconditional Election. In that article I had these closing thoughts:

This is probably the doctrine I come closest to believing in TULIP. I believe that God has elected some to be Eternally Saved. Many are called, few are chosen sort of thing. However, I cannot let my thoughts decide what Scripture says. Scripture must always define what I think. Theology that is an inch deep and a mile wide comes from the presupposition that Salvation, Justification and Repentance are always about Eternal Salvation.

My struggle with the concept was clear back then, and has been on going since.

The Moderate Calvinist view of Election is well explained in a story shared on pages 68-69 of Chosen But Free. I'm going to quote that story here because I believe it is invaluable to understanding how God can "choose" who is saved, without also choosing who will be damned - and it is this very point on which our understanding either offends all of God's attributes or offends some or all of them.

Discussing a young Believer who is interested in marriage Geisler relates that the man (Jim) is interested in pursuing one of two women, Joan or Betty. Geisler states that the man has three possible courses of action. (1) to propose to neither of them; (2) to propose to Joan; or (3) to propose to Betty. He then notes that the man is under no compulsion to propose, or not to propose to either. It is his "free will" choice to make. Now here is the story, please read it carefully because without the context of the previous 67 pages one may jump to the conclusion that Geisler is making an Arminianistic argument that supposes God is dependant on the decisions of men; he is not.

Suppose further that the young man happens to konw that if he proposes to Joan she will say yes and if he proposes to Betty she will say no. Suppose then, in accordance with this foreknowledge of how she will freely respond, that Jim chooses to propose to Joan. Suppose even that he knew she would be reluctant at first but with persistent and loving persuasion she would eventually--freely--accept his offer. The decision on his part was entirely free, uncoerced, and not based on anything outside himself. But it was also a decision that was with full knowledge of the response and which respected the free choice of the person to whom he decided to propose. This is analogous to what the moderate Calvinists believe about God's unconditional election.

Note here that Jim's election was done according to his foreknowledge, that he determined, but she freely chose. She was not compelled, it was freely Joan's decision to accept. Jim also freely chose, soverignly chose. Yet he did not make his choice a violation of the one he chose. He did not force himself on her. He also did not choose that Betty would remain unmarried. It was not his choice, it was hers.

This view may be complicated to wrap your head around based on one short story, but note this: It lines up, I would say perfectly, with all election passages - including that God does not will that any will perish but desires all to come to repentance. Jim didn't will that Betty would be alone, she wouldn't accept him so she willed that she would be alone. Also - for those God foreknew he also predestined.... Jim foreknew Joan would accept, so he chose her - she wouldn't have been able to marry Jim if Jim didn't ask her. She was reluctant at first and he had to pursue her. She was not seeking him, he was seeking her. Sound familiar?

I find rest in my thinking, a removal of needless tension in the Scriptures, and clarity of understanding with this view.

So that's my take on it, what are your thoughts?

The Gospel is a Report to be Believed

On my seldom updated blog, The Demonstration, I've posted another short article on the nature of the Gospel of Jesus Christ.

The Gospel is a Report to be Believed

Dr. Clay Nuttal on Platform Sharing & Identification

Lou has an authorized reprint of an important article up at his blog this morning; Dr. Clay Nuttal, Platform Sharing & Identification.

Here's a snippet:

I confess that I do not know why people protect error. Is it that they do not know better? Is it that they do not believe, or are there other possible motives? In academia, the young theologian is taught to have respect for other people’s views. It would be better to say that we should have respect for the right of other people to hold different views. To say that all views are equal is an affront to God. One of my administrators plainly told me that I was not allowed to say that someone else’s theological view was wrong; obviously, that person was not a biblical theologian. Can you imagine the cowardly attitude and disobedient heart that would fail to say that the denial of the virgin birth is error?

What is The Word Bowl?

Read. Discuss. Learn. Grow. Publish. 

~ www.TheWordBowl.com ~

Coming soon!

Bad Kool-Aid: Paul's Lordship Salvation Testimony

If you don't know what I mean by "Bad Kool-Aid" please read the introduction to this series. 

On occasion it is said that the Apostle Paul was saved through submission to the Lordship of Christ when he was famously stopped by the Lord on the road to Damascus.

Acts 9:1-9 are cited in support of this, verses 3 - 6 form the basis of the argument. 

³ As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. ⁴ Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” ⁵ And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” ⁶ So he, trembling and astonished, said, “Lord, what do You want me to do?” 

It is said that Saul (who would later take the name Paul) submitted to the Lordship of Christ immediately, bowing down and asking what he could do for his Lord. 

This is Bad Kool-Aid for a couple of reasons. First, the Lord blinded him and he had to be lead by the other men with him. The Lord wasn't looking for service from Saul, He wanted him to believe that He (Jesus Christ) is God, and that He is alive again after having been crucified. This brings us to the second reason, and I would have you remember Paul's explanation of how faith comes about in a person;

Rom 10:17

So then faith comes by hearing and hearing by the word of Christ

Paul retells the events, including what happened at Damascus;

Acts 22:6-16 

⁶ “Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me. ⁷ And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ ⁸ So I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ ⁹ “And those who were with me indeed saw the light and were afraid, but they did not hear the voice of Him who spoke to me. ¹⁰ So I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Arise and go into Damascus, and there you will be told all things which are appointed for you to do.’ ¹¹ And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. ¹² “Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, ¹³ came to me; and he stood and said to me, ‘Brother Saul, receive your sight.’ And at that same hour I looked up at him. ¹⁴ Then he said, ‘The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. ¹⁵ For you will be His witness to all men of what you have seen and heard. ¹⁶ And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’ 

Here we see that Ananias witnessed to Paul at Damascus; he spoke the word of the Lord to him. Just like  Paul (and Silas) later did with their jailer Acts 16:25-34 when he asked them what he must do to be saved - believe on the Lord Jesus Christ they told him, and then they witnessed to him by speaking the word of the Lord to them. Acts 16:32

What is this word of the Lord? It is the Gospel that Paul declares in 1Cor 15:1-11 Look at what Paul knew about Jesus Christ by the time that Ananias implored him to be reconciled to God 2Cor 5:20-21- Jesus is the Just One who died for our sins, was buried and rose to life again, and that by this we can have our sins washed away. 

Saul (Paul) wasn't saved on the road to Damascus. He was not saved by submitting to the Lordship of Christ.  God made sure he knew it didn't work like that by immediately blinding him so he couldn't consider his getting to Damascus his service to the Lord. He was taken to Damascus, he didn't "go obediently." Saul was saved when he received the Gospel as preached to him at Damascus. Then and only then were his sins washed away! 

Link To This Answer!

If you encounter someone spreading the Bad Kool-Aid of  "Paul's Lordship Conversion Testimony" please link them and their audience to this post. Here's a TinyURL to use: http://tinyurl.com/67dqxpf

Church Order - Submit Yourselves One to Another

Don't let your assembly earn this warning.

Eph 5:15-21

¹⁵ See then that you walk circumspectly, not as fools but as wise, ¹⁶ redeeming the time, because the days are evil.
¹⁷ Therefore do not be unwise, but understand what the will of the Lord is. ¹⁸ And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, ¹⁹ speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, ²⁰ giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, ²¹ submitting to one another in the fear of God.

Over the years I’ve struggled to understand what “Church Order” is and what the implications of it are in the assembly I am joined with, and in my own life; perhaps you have too. Church order is established and maintained through submission; submission to the will of the Father, to the Lordship of Christ, to the promptings of the Spirit, to the revelation of Scripture, to the leaders of the local assembly and each believer one to another.

Having served for 20 years in the Canadian Forces I understand a thing or two about submission. From the outside the Church can look like a military, but this view is not accurate. It looks like we have a Great High General in God, and then various ranks down through to the individual soldier in the pew – but this is not how God has organized His Church. In a military organization one is submitted to a person of higher rank because of that higher rank’s authority over the lower rank. In the Church, the people who might be seen as having a higher rank are actually gifts to the people who might be seen as lower ranks; at least from a cursory look from the outside. In a military the higher ranked person is responsible for the wellbeing of the lower ranked person, and at least this much is the same in the Church – but in the military this is again a function of authority. The higher ranked person can impose their will on the lower ranked person, so they are ultimately responsible for imposing that will in a proper way. In the Church the higher ranked person has great influence on the lower ranked person – not imposable authority, but spiritual influence.

Have you ever heard people joking about not wanting to give to charities? They may say “Charity starts at home!” It’s a play on words, abusing the notion that giving should be a foundation of our lives to make it be about ensuring our own homes are prosperous before we give to anyone else. That concept is funny to the world, and rightly offensive to the mature Christian. However, submission does start at home – or with one’s own person.

In the Church we submit ourselves one to another. In a military the higher rank imposes their will, and those below must submit to it. This isn’t submitting one’s self to the higher rank, it is capitulating to their will. When we submit ourselves it is exactly that, people deciding to and willingly submitting to someone else. When someone actually out ranks me, has more power, has more authority, then I am submitted by their power and I can only surrender or capitulate. This is not how the Church is organized.  Eph 5:21 finishes Paul’s immediate thought with the words “submitting to one another in the fear of God.”  Willingly submitting ourselves one to another is actually submitting, or even capitulating to the will of the Lord Eph 5:17. I submit myself to each other believer as a wilful act of my own, based only on my own relationship with Christ – not based on the other believers whatsoever. I also am not to require any be submitted to me, I am only to be focused on my own submission.

Eph 4 makes it clear that the gifts given to each believer and most specifically the giving of people to hold offices in the Church are an explicit operation of the Lordship of Christ. 

Eph 4:7-16 

⁷ But to each one of us grace was given according to the measure of Christ’s gift. ⁸ Therefore He says:
      “ When He ascended on high,
      He led captivity captive,
      And gave gifts to men.”

⁹ (Now this, “He ascended”—what does it mean but that He also first^[c] descended into the lower parts of the earth? ¹⁰ He who descended is also the One who ascended far above all the heavens, that He might fill all things.)
¹¹ And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, ¹² for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, ¹³ till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; ¹⁴ that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, ¹⁵ but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— ¹⁶ from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Verses 7 – 9 explains the basis for His giving gifts being that He is God – He alone has descended and ascended, He is Lord.

Verses 11 – 12 tell us why He gave us these people to hold offices; for the equipping of the saints for the work of ministry, for edifying the body of Christ. And for how long; for as long as we are here in our bodies and not in Heaven with Christ when we will be “as He is” 1Jn 3:2 a “perfect man” in “the measure of the stature of the fullness of Christ”

Verses 14 – 15 give us the result; mature believers

Verse 16 tells us how; according to the effective working of each believer edifying the whole.

This brings us back to Eph 5:15-21 where we are told that exercising the will of the Lord, or the Lordship of Christ is being controlled by the Spirit, worshiping God and submitting ourselves one to another.

Brethren, for the sake of the Angels (who desire to look in on this salvation we have 1Pet 1:12) we need to maintain order. 1Cor 4:9 1Cor 11:10 1Tim 3:16 1Tim 5:21 and for the sake of the great cloud of witnesses Heb 12:1 (the best examples of which are found in Heb 11) we need to recognize the Lordship of Christ over us and His Church by submitting ourselves one to another.

This is Church Order, and how we will each grow in godliness.

1Tim 3:14-16 

¹⁴ These things I write to you, though I hope to come to you shortly; ¹⁵ but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. ¹⁶ And without controversy great is the mystery of godliness:

      God was manifested in the flesh,
      Justified in the Spirit,
      Seen by angels,
      Preached among the Gentiles,
      Believed on in the world,
      Received up in glory.

The Line in the Sand

Where do you draw your line Brother?

In essentials unity. 

In non-essentials liberty. 

In all things charity. 

Biblical Separation goes beyond just being sanctified (separated from the rest of the world) to the Lord; it often means separating from other Brethren who are disorderly or for whatever reason are preaching against some essentials of the Christian faith, making them false teachers. Victims of false teaching are not to be quickly separated from, because they are victims and may be able to be returned to good order through fellowship. Paul fellowshipped with and corrected the Corinthians who were taught to reject the resurrection, but he did not fellowship with those spreading the heresy.

Last year I learned a thing or two about practicing Biblical Separation; it is not easy to do gracefully, it costs you dearly and in many ways, people resist it in many diverse ways, people don't tend to think they are the ones that need to be separated from. Here is something I have learned - HOW you separate is every bit as important as the reasons for the need to separate. You must be clear, graceful and decisive.

I wasn't as graceful as I could have been last year when I separated from an organization I had poured my life into. I could have been more gentle, and as recently as last week it was brought up that I caused hurt in doing it the way I did. It hurts me to think about causing pain for people I love. Here's the thing though, separation is a ministry of warning to people you love - it is, and always will be painful. It never feels good to be shown, clearly, what error you are spreading.

This week, I had to repeat the process somewhat. I still owned an asset of the organization (for several complicated reasons). I should have shut the asset down so that it could not benefit the proliferation of heresy, but I did not because I couldn't bring myself to cause more pain. I was wrong not to shut it down, I pretty well knew it at the time, but I was - frankly - too chicken to do what I knew to be right. (again... sigh) The result? The person I was separating from feels justified in their views... thinks it isn't as serious as I told him it was... The issue was fidelity to the Gospel in accordance with the Scriptures - it doesn't get more serious than that.

When separation occurs everyone thinks they are at least mostly right, and they think it should be OK to continue fellowshipping. This week I was told that because other organizations of somewhat similar views to mine work with organizations which preach the Lordship Salvation heresy that it should be OK for me to as well.  Apparently it is unreasonable for me to expect people to simply stick to what the Bible teaches about the Gospel or consider them accursed. Gal 1:6-9 This is just how people act... I was told that it had actually been ME that changed my views on the Gospel and drifted away from what had previously been preached - however, those who go looking for a statement of faith at the organization's website will no longer find the previous exhaustive statement; now there is only a very generic statement.  Of course you will see the all important statement:

We believe that all are justified solely on the ground of faith in the shed blood of Christ, and that only by God's grace through faith alone are we saved.  

It's a shame that these words are so seldom tested when they are spoken by teachers. They are, so often, a false letter of commendation 2Cor 3:1-3 that false teachers use to get their feet in the door. Unfortunately when this statement is made a huge "but" follows it. But you have to define "faith" or "belief" in a special way.  The "faith alone" that is spoken of here is about "forsaking sins and turning to serve a living God" not trusting that Christ died for your sins, was buried and rose again the third day all in accordance with the Scriptures. No not faith, but service.... "but" they don't preach works salvation as their Pastor explains.

So what is to be done? I spent months developing a statement of faith with that old organization, each person had to sign it stating full agreement, each person's Pastor had to acknowledge it.... that was not enough. Brethren, the solution is only clear, graceful and decisive separation from those who preach and practice error on the essentials of the faith; anything that affects the Gospel of Jesus Christ.

Here are a number of passages that ought to help you draw your line in the sand. I pray you will read these, they will convict you and you will be faithful to stand on the truthful side of the line with only those who will faithfully stand there with you.

2Jn 1:9-11

⁹ Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. ¹⁰ If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; ¹¹for he who greets him shares in his evil deeds.

Acts 20:26-32

²⁶ Therefore I testify to you this day that I am innocent of the blood of all men. ²⁷ For I have not shunned to declare to you the whole counsel of God. ²⁸ Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. ²⁹ For I know this, that after my departure savage wolves will come in among you, not sparing the flock. ³⁰Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. ³¹ Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.
³² “So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.

Rom 16:17-19 

¹⁷ Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. ¹⁸ For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. ¹⁹ For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.

Mat 7:13-23    

¹⁵ “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. ¹⁶ You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? ¹⁷ Even so, every good tree bears good fruit, but a bad tree bears bad fruit. ¹⁸ A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. ¹⁹ Every tree that does not bear good fruit is cut down and thrown into the fire. ²⁰Therefore by their fruits you will know them.

Gal 1:6-11 

⁶ I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, ⁷ which is not another; but there are some who trouble you and want to pervert the gospel of Christ. ⁸ But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. ⁹ As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
¹⁰ For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. 

Gal 5:7-12 

⁷ You ran well. Who hindered you from obeying the truth? ⁸ This persuasion does not come from Him who calls you. ⁹ A little leaven leavens the whole lump. ¹⁰ I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.
¹¹ And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. ¹² I could wish that those who trouble you would even cut themselves off! 

2Pet 2:1-3 

¹ But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. ² And many will follow their destructive ways, because of whom the way of truth will be blasphemed. ³ By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.

2Tim 4:3-4 

³ For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; ⁴and they will turn their ears away from the truth, and be turned aside to fables.

2Thes 3:6 

⁶ But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us. 

1Cor 15:1-11 

¹ Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, ² by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
³ For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, ⁴ and that He was buried, and that He rose again the third day according to the Scriptures, ⁵ and that He was seen by Cephas, then by the twelve. ⁶ After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. ⁷ After that He was seen by James, then by all the apostles. ⁸ Then last of all He was seen by me also, as by one born out of due time.
⁹ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. ¹⁰ But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. ¹¹ Therefore, whether it was I or they, so we preach and so you believed.

2Thes 3:13-15 

¹³ But as for you, brethren, do not grow weary in doing good. ¹⁴ And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. ¹⁵ Yet do not count him as an enemy, but admonish him as a brother.

2Tim 3:10-15 

¹⁰ But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, ¹¹ persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me. ¹² Yes, and all who desire to live godly in Christ Jesus will suffer persecution. ¹³ But evil men and impostors will grow worse and worse, deceiving and being deceived. ¹⁴ But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, ¹⁵ and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 

These are just a few passages which are relevant to separation on the subject of the Gospel. Scripture doesn't make it a minor issue at all - do you?